"A simple, colorfully written, and moving novel."
— Saturday Review of Literature
With an Afterward by Henry Louis Gates, Jr.
This novel of turn-of-the-century white "Florida Crackers" marks a daring departure for the author famous for her complex accounts of black culture and heritage. Full of insights into the nature of love, attraction, faith, and loyalty, Seraph on the Suwanee is the compelling story of two people at once deeply in love and deeply at odds. The heroine, young Arvay Henson, is convinced she will never find true love and happiness, and defends herself from unwanted suitors by throwing hysterical fits and professing religious fervor. Arvay meets her match, however, in handsome Jim Meserve, a bright, enterprising young man who knows that Arvay is the woman for him, and refuses to allow her to convince him otherwise. With the same passion and understanding that have made Their Eyes Were Watching God a classic, Hurston explores the evolution of a marriage full of love but very little communication and the desires of a young woman In search of herself and her place in the world.
Excerpt from Seraph on the Sewanee
Sawley, the town, is in west Florida, on the famous Suwanee River. It is flanked on the south by the curving course of the river which Stephen Foster made famous without ever having looked upon its waters, running swift and deep through the primitive forests, and reddened by the chemicals leeched out of drinking roots. On the north, the town is flanked by cultivated fields planted to corn, cane potatoes, tobacco and small patches of cotton.
However, few of these fields were intensively cultivated. For the most part they were scratchy plantings, the people being mostly occupied in the production of turpentine and lumber. The life of Sawley streamed out from the sawmill and the "teppentime 'still." Then too, there was ignorance and poverty, and the ever-present hookworm. The farms and the scanty flowers in front yards and in tin cans and buckets looked like the people. Trees and plants always look like the people they live with, somehow.
This was in the first decade of the new century, when the automobile was known as the horseless carriage, and had not exerted its tremendous influence on the roads of the nation. There was then no U.S. 90, the legendary Old Spanish Trail, stretching straight broad concrete from Jacksonville on the Atlantic to San Diego on the Pacific. There was the sandy pike, deeply rutted by wagon wheels over which the folks of Sawley hauled their tobacco to market at Live Oak, or fresh-killed hogmeat, corn and peanuts to Madison or Monticello on the west. Few ever dreamed of venturing any farther east nor west.
Few were concerned with the past. They had heard that the stubbornly resisting Indians had been there where they now lived, but they were dead and gone. Osceola, Miccanope, Billy Bow-Legs were nothing more than names that had even lost their bitter flavor. The conquering Spaniards had done their murdering, robbing, and raping and had long ago withdrawn from the Floridas. Few knew and nobody cared that the Hidalgos under De Sota had moved westward along this very route. The people thought no more of them than they did the magnolias and bay and other ornamental trees which grew so plentifully in the swamps along the river, nor the fame of the stream. They knew that there were plenty of black bass, locally known as trout, in the Suwanee, and bream and perch and cat-fish. There were soft-shell turtles that made a mighty nice dish when stewed down to a low gravy, or the "chicken meat" of those same turtles fried crisp and brown. Fresh water turtles were a mighty fine article of food anyway you looked at it. It was commonly said that a turtle had every kind of meat on him. The white "chicken meat," the dark "beef' and the in-between "pork." You could stew, boil and fry, and none of it cost you a cent. All you needed was a strip of white side-meat on the hook, and you had you some turtle meat.
But the people also knew that while the Suwanee furnished free meat, it furnished plenty of mosquitoes and malaria too. If you wanted to stay on your feet, you bought your quinine every Saturday along with your groceries. Work was hard, pleasures few, and malaria and hookworm plentiful. However, the live oaks set along the streets and in many yards grew splendidly and gave good shade. The Spanish moss hung down everywhere and seemed to interest travellers from the North, though these were few and far between. Nobody gave these Yankees any particular encouragement to settle around Sawley. The Reconstruction was little more than a generation behind. Men still living had moved into west Florida after Sherman had burned Atlanta and made his triumphant march to the sea. A dozen or more men who had worn the gray of the confederacy were local residents. Damn Yankees were suspect of foraging around still looking for loot; and if not that, gloating over the downfall of The Cause.
This was a Sunday and the sawmill and the 'still were silent. No Yankees passing through. The Negroes were about their own doings in their own part of town, and white Sawley was either in church or on the way. Less than a thousand persons inhabited the town, and more than half the white population belonged to Day Spring Baptist Church. The menfolks, as everywhere, were not too good on attendance, but they paid their dues more or less, and the women and children went.
On this particular Sunday, though, there was a large turnout. Not that there was any revival meeting going on, which always brought everybody out, nor were they hurrying to the .church because it was believed that the pastor, Reverend Carl Middleton, had anything new to say, or any new way of saying what he always said.
Sawley was boiling like a big red ants' nest that had been ploughed up. It was rumored that Arvay, the younger of the two Henson girls was a'courting at last. To be exact, Arvay was not a'courting so much as she was being courted, and what with Arvay's past record and everything, this was something that people had to see.
In the first place, Arvay was all of twenty-one, and according to local custom, should have been married at least five years ago. But at sixteen, shortly after the marriage of her older sister Larraine, commonly known as ... Raine," to the Reverend Carl Middleton, Arvay had turned from the world. Such religious fervor was not unknown Among white people, but it certainly was uncommon. During "protracted meeting," another name for the two weeks of revival that came around every summertime, most anybody was liable to get full of the spirit and shout, in church and sing and pray. Back-sliders and...
The above is excerpted from "Seraph on the Sewanee" by Zora Neale Hurston. All rights reserved. No part of this book may be used or reproduced without written permission from HarperCollins Publishers, 10 East 53rd Street, New York, NY 10022